内详
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Bad Grandpa .5 gives you a whole new perspective on the world of Irving Zisman with bonus scenes and pranks also featuring Spike Jonze as "Gloria" and Catherine Keener as Irving's wife "Ellie", plus a look at the evolution of Johnny Knoxville's naughty
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《快乐大本营》是本土制造的综艺先锋,以“清新、青春、快乐、激情、八卦、生活”的娱乐风格在中国电视娱乐版图迅速卡位,其带动的明星效应和倡导的快乐理念至今生命力不减,十几年来已融为中国青少年文化的一部分,并为湖南卫视打造成中国第一电视娱乐品牌定下基调。不仅是湖南卫视一直保持至今的品牌节目,也是中国电视界综艺娱乐节目的领头羊;同时也是中国最有影响力的娱乐节目之一甚至成为中国亿万观众娱乐生活的一部分。娱乐圈内的知名艺人几乎都曾经登上过《快乐大本营》的舞台,留下属于他们的精彩瞬间。《快乐大本营》新创意的主题性综艺节目,为普通观众或草根团体及组合打造了一个展现个性的“全民娱乐”平台和分享快乐的机会,同时也极力为电视机前的观众推介时尚、新奇的文艺表演形式,传递“快乐至上”的娱乐精神,突出了以观众为主体的“娱乐天下”的节目理念。
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蒂姆·米勒,吕寅荣
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艾美奖获奖动画选集《爱、死亡 & 机器人》第三部回归,由蒂姆·米勒(《死侍》《终结者:黑暗命运》)和大卫·芬奇(《心灵猎人》《曼克》)担任监制。恐怖、想象力和美在新剧集中完美融合,从揭示古老的邪恶力量到喜剧般的末日,剧集以标志性的巧思和创造性的视觉效果,为观众带来令人震惊的奇幻、恐怖和科幻短篇故事。
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Lucy and Joe whose married life is on a verge of a divorce gets the surprise visit of Mrs. Claus in disguise. Mrs. Claus is on a mission to find the true spirit of Christmas that can inspire Santa Claus. Both Lucy and Joe are consumed by their professional commitments. Lucy's interest in her boss Parker makes things more complicated. Can Mrs. Claus accomplish her mission and spread the joy of Christmas.
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为了在职业戏《愈心》中更有表现,糊咖小爱豆杨艺心申请进入壹心工作室实习,从此惹上了壹心首席心理师霍凛,发生了一系列啼笑皆非的故事,而在实习将结束之际,《愈心》因资金问题陷入停滞。谁知此时天降金主相助,等等!这金主好像是我的顶头上司!
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Zackary,Adler
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Simon Cotton as Ronnie Kray and Kevin Leslie as Reggie Kray , picks up the story of the infamous Firm as the sanity of the two brothers bring uncertainties to the there business plans . now with their empire in place, the brothers must now fight to keep hold of both as the obsession of one police officer becomes undeceived by the dangerous state of mind for Reggie and Ronnie respectively.
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HBO Max的半小时剧《爱芯 Made for Love》改编自Alissa Nutting的同名小说,S.J. Clarkson及Patrick Somerville负责此项目。 包含黑色﹑报仇﹑离婚等题材的《爱芯》讲述30多岁的女主Hazel Green(Cris tin Milioti饰)逃离了丈夫Byron Gogol,因为这个反社会人格的科技界亿万富翁是个渴求关怀﹑不稳定的人,而且他还想在女主脑中植入「Made for Love」晶片,使Byron可以永远追踪﹑观察Hazel,甚至知道女主的一切所想所感。所以Hazel只好不情愿地跑回去沙漠区家乡,与年迈的鳏夫父亲及他的拟真性爱娃娃Diane同住。
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李娴娟
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电影名《兵演兵》 导演:李娴娟(总) 王程帆 李希强 周刚 郭谨良 主演: 地区:中国大陆 分类:戏曲片 上映:1991年1月1日 纪录了中国人民解放军1990年全军业余文艺汇演的部分优秀节目,其中有南京军区的,总参、二炮、兰州军区代表队合演的唢呐三重奏《朝阳沟》选段,总后的女声独唱《唐古拉的风》,成都军区的舞蹈,北京军区齐海霞的女声独唱《兵之歌》。沈阳军区郭其富、李智敏的对口相声《接雷锋》。海军代表队的歌伴舞《山里来的水兵》,南京军区的表演唱《咱们的马连长》,总参王红涛的女声演唱《南腔北调》,广州军区的相声《文明值勤》,二炮的表演唱《我跟祖国一二一》,总后的表演唱,二炮的《电视管理员》,总参的女声二重唱,北京军区的男声二重唱,总参的独舞《工地... 本台记者报道: 昨天(10.22)上午,省会“征兵宣传日”活动在人民广场举行。1000多名适龄青年及家长和各界群众前来咨询今年的征兵政策和条件。 省军区政委张连仁少将在活动仪式上讲话。他说,依法服兵役是《宪法》赋予每位公民的光荣义务,广大适龄青年要积极响应祖国召唤,踊跃报名应征。广大家长要以国家利益为重,舍小家、顾大家,积极支持子女参军入伍、报效祖国。 市委书记、市长、市征兵工作领导小组组长吴显国表示,征兵工作是加强国防和军队建设的基础工程,必须站在加速推进社会主义现代化的历史进程,构建社会主义和谐社会,实现中华民族伟大复兴的高度,全力以赴地做好征兵工作。吴显国指出,各级政府要加强组织领导,兵役机关要充分发挥职能作用,有关部门要积极配合,为征兵工作提供强有力的组织保证。要采取多种形式,迅速掀起征兵宣传的高潮,大力营造“国防义务、人人有责”、“一人参军、全家光荣”的良好氛围,激励广大适龄青年的参军报国热情。 活动之后,军地文艺工作者同台表演了舞蹈《兵演兵》等精彩的文艺节目,省、市军地领导向适龄青年发放了征兵宣传资料。
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居伊·德波
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Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
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某个阳光明媚的早上,一位名叫孟非的南京市民突然有了个想法:这么多年帮人找对象,是时候给自己也找点乐子了!于是,他出发了!带着好奇心和满级攻略,去全国各地,与当地朋友一起,看大好河山,体验不同寻常的旅行高阶玩法......这一次,老孟真是玩嗨了!